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Traditionally, in Indonesian martial art training, jurus are confined primarily to upper body movements, teaching, among other things, principles like centerline theory, angles, leverage, proper hand and elbow placement, etc. However, by themselves, jurus are incomplete for they only teach part of the art--the upper art. For combat application you must incorporate langkas (legwork)--the lower art. Any good silat system teaches both--they just teach them separately. In Willem de Thouars' Kuntao-Silat, jurus and langkas are taught together within forms. This allows a flow and continuity that is often lacking when individual movements are taught separately. Both training methods (those teaching upper and lower separately, and those teaching them together within forms) have their good and bad points. Both will serve the student well. To all who see me as a non-traditionalist (something I strongly deny), let me say that we definitely study forms (kuen or kata). Pretty traditional, huh.  You can read an in-depth analysis of the value of forms training (a training method, by the way, that has taken me years to fully appreciate) in my book Martial Arts America, but for now let me share with you just a brief description of the forms we study and their order of placement in our system. This description of our forms is intended primarily for the experienced practitioner. If you are a beginner, you very likely have little or no idea what forms are. For you, let me say simply that forms are choreographed shadow-boxing and leave it at that. If you are an experienced player you may have an opinion of forms training that leaves you, shall we say, less than enthusiastic at the prospect of studying and practicing forms. Since forms are a required part of our curriculum, knowing something about the forms we teach may help you in your study (especially if rank in our system is one of your goals). Advancement from white belt to black takes between five and seven years (depending on the individual's talent and dedication). One of the requirements for advancement is the learning of seven forms (one per belt in the underbelt ranks and two for black belt). What follows is a list of the forms for each belt and level. (The M and T in the Basis column stand for Movement- and Technique-based, respectively.) |
| Belt | Level | Form Name | Art / Type | Basis M/T |
| White | Beginner | None | ||
| Orange | Beginner | Chow Kuen | Kenpo Kata |   T |
| Purple | Intermediate | Elbow Exercise | Silat Juru |   M |
| Blue | Intermediate | O Tsung I Chuan | Kenpo Kata |   T |
| Green | Intermediate | Leg Maneuvers | Kuntao-Silat |   M |
| Brown | Advanced | Enam Matjan | Kuntao-Silat |   M |
| Black | Advanced | 1. Wah Kua 2. Fung Ling | 1. Kuntao Kuen 2. Nunchaku | 1. M 2. T |
| All of our forms either strengthen and condition, teach effective self-defense technique, or ingrain principles of motion and movement suitable for self-defense. (Movement involves stances and how to move from position to position smoothly--left, right, off-center, spinning, and so on. Motion, on the other hand, is how we strike with our elbows in, say, a half-dozen different ways.) These are essential requirements, and no form is taught in this school that does not satisfy them. Forms practice without these essentials is simply folk dancing.
As you can see, we teach a mixture of Chinese and Indonesian forms. The kenpo forms taught are generally technique-based. By this I mean that they teach primarily through specific techniques. Movement-based forms, on the other hand, are not so clearly defined. When we teach movement-based forms, we make up techniques to fit the movements shown so that you can see a movement's potential application. However, the technique is only an e pluribus unum example of what the movement can be, for it is only one of many possible interpretations. Forms contain a wealth of information, and we are wise to study them seriously. However, contrary to the way most forms are taught, memorizing and preserving every detail is discouraged. We prefer to return to each form, again and again, with expectation--drawing from what we already know, but with our eyes wide open, looking for what we may discover anew. This way forms practice remains fresh and its knowledge potential inexhaustible. But enough about forms training in general. Here are some specifics about each form we study and why it is taught at its particular level. Chow Kuen
Basically, it is a eight-man attack form. Being technique-based it is relatively easy for beginners to learn and follow. The beginning student interested in competition should find this a winning form all the way through brown belt. Elbow Exercise
The form's focus, as you might guess, is elbows, and although it is only half as long as our first form, in terms of the student's learning, it is much more sophisticated. For the student interested in competition this form is best performed as a two-man set. With each player facing off and fighting his or her own imaginary opponents, this outwardly simple form takes on a degree of difficulty that allows it to compete in intermediate to advanced divisions, and without compromising it with the addition of such showy (but useless) things as moon-walks, hand stands, and back flips. O Tsung I Chuan
Leg Maneuvers
This is a very sophisticated pattern whose introduction is timed to reinforce the lessons learned from the previous movement-based form before moving into the higher level forms that follow. It is ill-suited for competition because very few judges are able to recognize the action that is taking place (unless you've had some of this stuff done to you--or taught to you--you really have no idea what is going on). Enam Matjan
Enam Matjan is well-suited for competition at even the highest levels. However, since few judges recognize the action taking place, it is best performed as a two-man set. With each player facing off and fighting their imaginary opponents as a team, the form is dynamite (and, again, without compromising its effectiveness for entertainment and public consumption). Wah Kua Kuen
The form begins with the first half of Small Hokkien Tiger, proceeds with Wah Kua proper, and concludes with the last half of Small Tiger. This gives the student a competition-worthy form without compromising the effectiveness of either of the original forms. Admittedly, we are still seeking to fully understand Wah Kua. It was taught to us with scant interpretation, however, as diamond miners, we at least recognize that what we have is indeed a rare gem, and we'll not be satisfied until we learn all of its facets and how bring out its unseen beauty and combat potential. Fung Ling
Using a real weapon (not one made of rattan or plastic), the student is taught to use the weapon practically and realistically (for example, holding the weapon near the end of the baton rather than nearer the cord). Despite this "no compromise" approach, the form is still a worthy competition form. It demonstrates dexterity with the weapon, versatility in its variety of striking methods, and exceptionally smooth flow from opponent to opponent.
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Last update:
Mar. 22, 2008 by Bob Orlando |